This work is a detailed exposition of the issues of anthropomorphism and corporealism (the description of God in physical human terms, categories or forms inappropriate to His Majesty) in Judaism, Christianity and Islam, as viewed through the texts of the Hebrew Bible, the New Testament and the Qur’an. It is in addition, a detailed examination of later developments in theological thought, scriptural interpretation, and exegetical criticism with regards to anthropomorphism, and how these have significantly influenced perceptions of God by followers of all three Traditions..

God created Man in His moral image meaning that He wished humanity to live a life marked by justice, equality, fair dealing, mutual respect, sympathy, love, compassion, and charity etc. Humanity on the other hand chose to violate even the most basic moral commandments of God and returned the favor by creating God in Man’s own image rather crudely bringing the ineffable transcendental Other into the realms of structure and space, to serve nothing but hidden agendas and selfish desires. Indeed, the children of Abraham (by this is meant the Semitic consciousness) so personalized, nationalized and anthropomorphized the transcendental Deity that He in effect became just a larger, more powerful and lethal version of themselves. As such humanity did not hesitate to impart onto God its varied individual, communal and national agendas, practices, ideas, likes and dislikes etc., to thereby create an absolute out of finite ideas of nationhood, ethnicity, race, polity, ideology and even theology.

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